Tag Archives: anonymity

Several small snowflake-type papercraft pieces made from gold wrapping paper

Some posts from the last year on inclusion

A sort of topic-specific collection of links from about the last year, broadly talking about inclusion in communities, online and off, especially in geek(y) spaces.

What kind of discourses and conversations do we want to encourage and have?

  • Nalo Hopkinson’s WisCon 2016 Guest of Honor speech: “There are many people who do good in this field, who perform small and large actions of kindness and welcome every day. I’d like to encourage more of that.” In this speech Hopkinson announced the Lemonade Award.
  • “Looking back on a decade in online fandom social justice: unexpurgated version”, by sqbr: “And just because I’m avoiding someone socially doesn’t mean I should ignore what they have to say, and won’t end up facing complex ethical choices involving them. My approach right now is to discuss it with people I trust. Figuring out who those people are, and learning to make myself vulnerable in front of them, has been part of the journey.”
  • “On conversations”, by Katherine Daniels: “I would love for these people who have had so many opportunities already given to them to think about what they are taking away from our collective conversations by continuing to dominate them, and to maybe take a step back and suggest someone else for that opportunity to speak instead.”
  • “Towards a More Welcoming War” by Mary Anne Mohanraj (originally published in WisCon Chronicles 9: Intersections and Alliances, Aqueduct Press, 2015): “This is where I start thinking about what makes an effective community intervention. This is where I wish I knew some people well enough to pick up a phone.”
  • “The chemistry of discourse”, by Abi Sutherland: “What we really need for free speech is a varied ecosystem of different moderators, different regimes, different conversations. How do those spaces relate to one another when Twitter, Reddit, and the chans flatten the subcultural walls between them?”
  • “Hot Allostatic Load”, by porpentine, in The New Inquiry: “This is about disposability from a trans feminine perspective, through the lens of an artistic career. It’s about being human trash….Call-out Culture as Ritual Disposability”
  • “The Ethics of Mob Justice”, by Sady Doyle, in In These Times: “But, again, there’s no eliminating the existence of Internet shaming, even if you wanted to—and if you did, you’d eliminate a lot of healthy dialogue and teachable moments right along with it. At best, progressive people who recognize the necessity of some healthy shame can only alter the forms shaming takes.”

How do we reduce online harassment?

  • “Paths: a YA comic about online harassment”, by Mikki Kendall: “‘It’s not that big of a deal. She’ll get over it.’ ‘Even if she does, that doesn’t make this okay. What’s wrong with you?'”
  • “On a technicality”, by Eevee: “There’s a human tendency to measure peace as though it were the inverse of volume: the louder people get, the less peaceful it is. We then try to optimize for the least arguing.”
  • “Moderating Harassment in Twitter with Blockbots”, by ethnographer R. Stuart Geiger, on the Berkeley Institute for Data Science site: “In the paper, I analyze blockbot projects as counterpublics…I found a substantial amount of collective sensemaking in these groups, which can be seen in the intense debates that sometimes take place over defining standards of blockworthyness…..I also think it is important distinguish between the right to speak and the right to be heard, particularly in privately owned social networking sites.”
  • “The Real Name Fallacy”, by J. Nathan Matias, on The Coral Project site: “People often say that online behavior would improve if every comment system forced people to use their real names….Yet the balance of experimental evidence over the past thirty years suggests that this is not the case. Not only would removing anonymity fail to consistently improve online community behavior – forcing real names in online communities could also increase discrimination and worsen harassment….designers need to commit to testing the outcomes of efforts at preventing and responding to social problems.”

What does it take to make your community more inclusive?

  • “Want more inclusivity at your conference? Add childcare.” by Mel Chua and then “Beyond ‘Childcare Available’: 4 Tips for Making Events Parent-Friendly”, by Camille Acey: “I’ve pulled together a few ideas to help move ‘Childcare Available’ from just a word on a page to an actual living breathing service that empowers people with children to learn/grow alongside their peers, engage in projects they care about, and frankly just have a little break from the rigors of childcare.”
  • Project Hearing: “Project Hearing is a website that consolidates information about technology tools, websites, and applications that deaf and hard of hearing people can use to move around in the hearing world.”
  • “Conference access, and related topics”, by Emily Short: “This is an area where different forms of accessibility are often going at right angles.”
  • “SciPy 2016 Retrospective”, by Camille Scott: “SciPy, by my account, is a curious microcosm of the academic open source community as a whole.”
  • “Notes from Abstractions”, by Coral Sheldon-Hess: “Pittsburgh’s Code & Supply just held a huge (1500 people) conference over the last three days, and of course I’d signed up to attend months ago, because 1) local 2) affordable 3) tech conference 4) with a code of conduct they seemed serious about. Plus, “Abstractions” is a really cool name for a tech conference.”
  • “The letter I just sent to Odyssey Con”, by Sigrid Ellis: “None of us can know the future, of course. And I always hope for the best, from everyone. But I would hate for Odyssey Con to find itself in the midst of another controversy with these men at the center.” (This is Ellis’s post from April 7, 2016, a year before all three of Odyssey Con’s Guests of Honor chose not to attend Odyssey Con because of the very issue Ellis discussed.)
  • “The realities of organizing a community tech conference: an ill-advised rant”, by Rebecca Miller-Webster: “…there’s a lot of unpaid labor that happens at conferences, especially community conferences, that no one seems to talk about. The unpaid labor of conference organizers. Not only do people not talk about it, but in the narrative around conferences as work, these participants are almost always the bad guys.”
  • “Emotional Labor and Diversity in Community Management”, by Jeremy Preacher, originally a speech in the Community Management Summit at Game Developers Conference 2016: “The thing with emotional labor is that it’s generally invisible — both to the people benefiting from the work, and to the people doing it. People who are good at it tend to do it unconsciously — it’s one of the things we’re talking about when we say a community manager has ‘good instincts’.”….What all of these strategies do, what thinking about the emotional labor cost of participation adds up to, is make space for your lurkers to join in.”
  • “White Corporate Feminism”, by Sarah Sharp: “Even though Grace Hopper was hosted in Atlanta that year, a city that is 56% African American, there weren’t that many women of color attending.”
  • “You say hello”, by wundergeek on “Go Make Me a Sandwich (how not to sell games to women)”: “Of course, this is made harder by the fact that I hate losing. And there will be people who will celebrate, people who call this a victory, which only intensifies my feelings of defeat. My feelings of weakness. I feel like I’m giving up, and it kills me because I’m competitive! I’m contrary! Telling me not to do a thing is enough to make me want to do the thing. I don’t give up on things and I hate losing. But in this situation, I have to accept that there is no winning play. No win condition. I’m one person at war with an entire culture, and there just aren’t enough people who give a damn, and I’m not willing to continue sacrificing my health and well-being on the altar of moral obligation. If this fight is so important, then let someone else fight it for a while.”
  • “No One Should Feel Alone”, by Natalie Luhrs: “In addition to listening and believing–which is 101 level work, honestly–there are other things we can do: we can hold space for people to speak their truth and we can hold everyone to account, regardless of their social or professional position in our community. We can look out for newcomers–writers and fans alike–and make them welcome and follow through on our promise that we will have their backs. We can try to help people form connections with each other, so they are not isolated and alone.”
  • “Equality Credentials”, by Sara Ahmed: “Feminist work in addressing institutional failure can be used as evidence of institutional success. The very labour of feminist critique can end up supporting what is being critiqued. The tools you introduce to address a problem can be used as indicators that a problem has been addressed.”
  • “Shock and Care: an essay about art, politics and responsibility”, by Harry Giles (Content note: includes discussion of sex, violence and self-injury in an artistic context): “So, in a political situation in which care is both exceptionally necessary and exceptionally underprovided, acts of care begin to look politically radical. To care is to act against the grain of social and economic orthodoxy: to advocate care is, in the present moment, to advocate a kind of political rupture. But by its nature, care must be a rupture which involves taking account of, centring, and, most importantly, taking responsibility for those for whom you are caring. Is providing care thus a valuable avenue of artistic exploration? Is the art of care a form of radical political art? Is care, in a society which devalues care, itself shocking?”

“Real”/legal name communities behave better: where’s the evidence?

This is something I asked in comments here the other day:

So I think at this point we ideally would turn to research: how do people perceive the quality of communities on the real name required/encouraged/discouraged/forbidden axis and is this perception linked with or overwhelmed by their minority/exceptional/marginalised status in that community? Because it’s fairly clear by now that many people who personally have better perceived experiences with real names will universalise based on their own experience, and possibly people who prefer pseudonyms likewise (although pro-pseuds-allowed people don’t to me seem to turn it into pro-no-real-names-allowed as much).

Suw Charman makes a similar point:

I’d like to see the evidence that using real names changes people’s behaviour that much. Whenever I’ve been trolled/stalked online, it’s been by people using their real name. Dicks will, sadly, be dicks whether pseudonymously or eponymously. Whenever I bring this point up, people always point to 4Chan as an example of the sort of negative place that springs up when people are pseudonymous or anonymous. But 4Chan is a small corner of the web, and they are vastly outnumbered by all the pseudonymous people elsewhere that act perfectly nicely.

The ‘anonymity/pseudonymity = trollish behaviour’ meme has been doing the rounds for years, but it’s just not that simple. And it’s especially not that simple when the easy way to get round it is to use a pseudonym that looks ‘normal’ to Western eyes.

Are people aware of better-than-anecdotal evidence in either direction, that there’s a connection between permitted or encouraged pseudonymity and a decrease in civility or an increase in harassment? Or the other way around?

Note: when I say “better than anecdotal” I mean better than anecdotal. Comments along the lines of “well I don’t think I know of any evidence, but I have this anecdote/opinion that I really want to share” will be summarily deleted or possibly replaced with pictures of cranky cats.

Note 2: let me be even clearer (in response to stuff in moderation). What I want is data. Maybe not superb quality data, maybe self-selected or limited demographic or small sample or similar (obviously the better the quality of the data and the analysis the more convincing the research), but “my experience as a forum moderator” and “my friends’ experience online” is anecdote. I don’t have something against anecdotes in general—they are crucial in understanding lived experience—but in this thread I am asking for research.

(Tangent: I am hopeless at starting memes, but my G+ Share this if you’ve been harassed online by someone(s) using their legal name prominently in their email headers/profile/etc. is the second most successful ever, with 32 reshares.)

Another round of “real names will solve everything”, Blizzard edition

Via everyone everywhere, Blizzard’s (developer of World of Warcraft and the Starcraft and Diablo franchises) game discussion forums are the latest online forum to come up with the bright idea to make everything all better by requiring people to use their legal names.

Here’s their forum announcement:

Recently, we introduced our new Real ID feature – http://www.battle.net/realid/ , a new way to stay connected with your friends on the new Battle.net. Today, we wanted to give you a heads up about our plans for Real ID on our official forums, discuss the design philosophy behind the changes we’re making, and give you a first look at some of the new features we’re adding to the forums to help improve the quality of conversations and make the forums an even more enjoyable place for players to visit.

The first and most significant change is that in the near future, anyone posting or replying to a post on official Blizzard forums will be doing so using their Real ID — that is, their real-life first and last name — with the option to also display the name of their primary in-game character alongside it… the forums have also earned a reputation as a place where flame wars, trolling, and other unpleasantness run wild. Removing the veil of anonymity typical to online dialogue will contribute to a more positive forum environment, promote constructive conversations, and connect the Blizzard community in ways they haven’t been connected before.

Links abound:

  • Blake: Blizzard Wants The World To Know Your Name: This is an important issue, because names carry markers of gender, ethnicity and real-world relationships that may be irrelevant to someone’s game play, but open up the possibility of harassment. It also makes it easier for harassers to follow people beyond the internet, making it a matter of personal safety. I find Blizzard’s decision unfortunate in every possible way.
  • everstar: WoW Fail: That means every post you make will have the name linked with your account published. On a public forum. Where everyone can see it. If you want to ask a question in their Customer Service forum, if you want to post a Bug Report, if you want to talk to other people in your realm, the name associated with your account will be displayed. And it’s supposed to be your real name. (via hoydenabouttown on Twitter)
  • Lodur (semi-supportive), Real ID on Blizzard forums, the good and the bad (via James in the linkspam): Some are concerned for their safety. They fear stalkers and real life harassment and fallout from the forums following them into real life. As a person who has worked in internet security for a long time, I can tell you the chances of this are pretty slim.
  • Miss Medicina, And I Didn’t Even Catch Her Name… : Being a WoW gamer is not exactly a mark of prestige in my field. It would not be a hobby that worked in my favor, but in fact, more than likely the opposite… The people who work at Blizzard don’t have to worry about their future employers knowing how much time they spent on the WoW forums.
  • Apple: Real ID, RP, and why only one person gets to have mine and RealID Forums (via James)
  • Chastity, Seriously Not Okay (via James): It is a common misconception that trolling is caused by anonymity. It is not. It is caused by people being assholes. Frequently, it is caused by people being racist asssholes or misogynist assholes or various other sorts of assholes who like to target people of a particular type.

See also wot Skud said.

Hacker News and pseudonymity

Mark Suster has a post about improving civility on YCombinator’s Hacker News:

I’ve seen vitriolic responses on HN on several occasion. I mostly get hammered on HN if I write about a controversial topic like criticizing Apple (in fact, what prompted me to write this post today was that I was asked on Twitter to write a post about Facebook. I have been avoiding it because I wasn’t up for the inevitable public pummeling this week). […]

In fact, I was reluctant to write this post because I know it’s likely to lead to the inevitable bashing on HackerNews, which unfortunately also spills over into hate emails that some people from HN send me personally (no prizes for guessing my email address).

His suggested fixes include:

1. Make all users post under real names that you verify — This in and of itself would help temper comments. It’s totally acceptable to me for people to harshly criticize my points-of-view. No problem. But calling me a f***ing a**hole or some of the other epithets used goes too far. If people used real names and if these were crawlable and searchable in Google the transparency alone would help regulate people. Not everybody but many. HackerNews doesn’t need to be JuicyCampus.

Better still add photos the was Disqus and Quora do. It humanizes everybody and drives more civil conversation. As Paul said in his blog posting, “don’t say anything in a comment thread that you wouldn’t say in person.” Photos drives this closer to reality.

No. No no and again no.

Strong moderation is possible without compromising anonymity or pseudonymity. And Suster’s suggestion of requiring real/verified names can actually worsen the situation for some people. Suster quotes Paul Graham, saying, “Don’t say anything in a comment thread that you wouldn’t say in person,” but that sounds like the voice of someone who’s never received abuse or harassment in person. People aren’t ashamed or afraid to make abusive comments under their own names, and the necessity of using real/verified names will only exclude those who don’t want abusive comments to follow them back to their own email inboxes (as Suster himself experienced) or worse, their homes or workplaces.

Suster and Graham may not have noticed (they’re not the target audiences, after all), but women online are regularly admonished to use pseudonyms to protect themselves. Many websites with a culture of pseudonymity — LiveJournal and derivative sites are an example — have a very high proportion of female members, perhaps in part because of the sense of privacy and security that pseudonymity brings. A site which requires real/verified names is automatically flagging itself as a potentially/probably unsafe space for women, or for anyone else at risk of harassment, violence, job discrimination, and the like.

People sometimes speak as if pseudonymity is the same as anonymity, or suggest that pseudonymity is nothing more than a way to avoid accountability for one’s words. It’s not. Persistent pseudonyms (those used over many years and perhaps across multiple sites) can accrue social capital and respect just as “real” names can, and be subject to the same social pressures towards civil behaviour if the community has a strong culture of respect. Without a culture of respect, real names won’t help. With it, real names won’t matter.

There’s more about pseudonymity on the Geek Feminism Wiki.

The linkspam-whore dichotomy (17th May, 2010)

If you have links of interest, please share them in comments here, or if you’re a delicious user, tag them “geekfeminism” to bring them to our attention. Please note that we tend to stick to publishing recent links (from the last month or so).

Thanks to everyone who suggested links in comments and on delicious.